On Thinking Method of One Effect with Multi-cause------ And Discussing Paradox Concerning the Fundament of Negative Form

Cheng Ping

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**The
paradox concerning the fundament of negative form ---- ¡upeony
paradox¡v**

Paradox has much relation with cause and effect. That is to say, paradox is found in thought, or there is some wrong with cause and effect or structure of cause and effect in itself. There are various expressions to define paradox, one of which is:

Paradox
is a permanently false proposition, which is in contradiction
logically with itself. Its regular form is P <=> **~ **P , namely, the premise P may follow
logically non-P, and non-P may follow logically
P . ( The symbol
¡u<=>¡v expresses equivalence, ¡u~¡v negation
)

In the article, the author doesn¡zt want to discuss the definition of paradox. Otherwise, with the help of the above expressions that are only explained, it is no doubt that all paradox will concern ¡unegation¡v or ¡unegative form ¡v. In history, many famous paradoxes have attracted the attentions of thinkers from ancient to today such as ¡uZeno paradox¡v, ¡uthe liar ¡v,¡uset theory paradox¡v, and so on. The following passage will put forward a new case about paradox. Express ¡uThere is peony¡v with Q , in that way, ¡uThere isn¡zt peony¡v is paradox.

Proof 1: If ¡uthere is peony¡v, we can¡zt follow logically ¡uthere isn¡zt peony¡v, or, Q -> ~~Q . ( The symbol ¡u->¡v expresses implication. )

If ¡uthere isn¡zt peony¡v, we can¡zt follow logically ¡uthere isn¡zt peony¡v; Since there isn¡zt even any peony, how do you know it is peony which doesn¡zt exist? Namely, ~Q ->~~Q .

Neither ¡uthere is peony¡v nor ¡uthere isn¡zt peony¡v can follow logically ¡uthere isn¡zt peony¡v. Neither ¡uthere is any other thing¡v nor ¡uthere isn¡zt any other thing¡v can follow logically ¡uthere isn¡zt peony ¡v, therefore, ¡uthere isn¡zt peony¡v is permanently false. It results in:

¡uThere isn¡zt peony¡v is the permanently false proposition that is in contradiction logically with itself, or is a paradox.

Proof 2: Demonstrate the case of ¡uthere isn¡zt peony¡v according to the method of demonstrating ¡uThe liar¡v.

From ¡uthis sentence is F¡v is T, we can follow logically ¡uthis sentence is F¡v is F;

From ¡uthere isn¡zt peony¡v is T, we can follow logically ¡uthere isn¡zt peony¡v is F;

From ¡uthis sentence is F¡v is F, we can follow logically ¡uthis sentence is T¡v, namely, ¡uthis sentence is F¡v is F;

From ¡uthere isn¡zt peony¡v is F, we can follow logically ¡uthere is peony¡v, namely, ¡uthere isn¡zt peony¡v is F.

So the paradox of ¡uthere isn¡zt peony¡v is almost equivalent to ¡uthe liar¡v.

In addition, both ~Q and Q directly follow logically to ~~Q , therefore, for the conclusion, namely, ¡ucan¡zt follow logically ¡ythere isn¡zt peony¡z¡v, ¡uthere isn¡zt peony¡v is equivalent to ¡uthere is peony¡v, namely, ~Q <=> Q .

We name the above cases as ¡upeony paradox¡v in the convenient of narration. It seems as if ¡upeony paradox¡v demonstrates that the simplest negative sentence of thought is permanently F, these negations are not reliable or successful. We will face logical mistake like ¡upeony paradox¡v as long as we negate something. For example, ¡uthat isn¡zt Kant ¡v is too paradox. From ¡uthat is Kant¡v, we can¡zt follow logically ¡uthat isn¡zt Kant¡v; From ¡uthat isn¡zt Kant¡v, because there isn¡zt even shadow of Kant, ¡uthat isn¡zt Kant¡v can¡zt just be out of human thought. If we admit ¡upeony paradox¡v or ¡uthe liar¡v, that is to say, ¡uthis isn¡zt apple¡v, ¡uthat isn¡zt moon¡v, and etc, all these simplest negative propositions will be paradoxes.

Compared with other paradoxes, ¡upeony paradox¡v has the following differences: First, ¡upeony paradox¡v has no relation with infinity. Secondly, peony paradox has no relation with the concept of ¡uset theory ¡v. Thirdly, it has no relation with any complicated concept such as motion and silence, the relative and the absolute and so on. Fourthly, it has no relation with human thought¡zs subjective standard to judge ¡ulying¡v.

The distinguished characteristic of ¡upeony paradox¡v is, there is no simpler or more concrete thing than it. It seems as if that human thought almost can¡zt concern negation, and can¡zt speak the simplest ¡uNo¡v. As soon as negation is found, it will result in paradox and logical mistake. ¡uPeony paradox¡v may be the most basic paradox concerning the negation problem in thought.

This article conceives of ¡upeony paradox¡v, the aim is to inquire into the condition through which thought makes negation, and into the internal faculty of the most basic negative function of human thought with the method of one effect with multi-cause. This kind of thinking method and new causal structure can wholly avoid something like ¡upeony paradox¡v and ¡uthe liar¡v.

**Concept
of One Effect with Multi-cause**

This article defines one effect with multi-cause from two aspects. The first is ¡yone effect with multi-cause¡z when thought originally happens, named one conclusion with multi-cause. The second is the logical reasoning of one effect with the pluralistic-cause including complex propositions of a certain number, named ¡yone result with multi-cause¡z reasoning.

One conclusion with multi-cause is that the grasping of some of the simplest conclusions by human thought is necessarily founded on the basis of multi-elements, that is to say, human brain constructs some of the simplest conclusions (namely primary proposition) through multi-elements, named multi-elements to one conclusion. The so-called element, is the objective and single object of thought. The simplest proposition is composed of at least two essential elements. For example, ¡uThere is water¡v is composed of ¡uthere¡v and ¡uwater¡v, the proposition ¡utoday I work¡v includes three elements ¡utoday¡v, ¡uI¡v, ¡uwork¡v.

Multi-cause to one result reason is the logical reasoning of a conclusion, which is inferred through the premise of complicated topics, as well as, of polynomial compound simple propositions.

The above two aspects are generally named one effect with multi-cause. We shall attach importance to the following points:

(1) Causal structure of thought in one effect with multi-cause should be founded on the basis of concrete and objective object or process. Generally, thought sets up multi-elements or premise¡zs relations with a certain fact on the basis of objective object or process.

(2) Multi-element and multi-premise are limited. Thought can only choose finite elements or premises to complete causal function of thought, instead of one or infinite.

(3) Multi-element and multi-premise for a conclusion are equal.

(4) Multi-element and multi-premise for a certain conclusion are independent.

(5) Multi-element and multi-premise have unity. Thought appoints them to a unit, which is called ¡upremise graduation¡v, jointly constitute or follow logically to a certain conclusion. After one effect with multi-cause should firstly define them as premise graduation, then a certain conclusion was followed logically by the whole premise graduation instead of one or part of it.

(6) Causal structure of one effect with multi-cause is selective. Human thought should specially choose a certain number of polynomial elements when reasoning constitute, process, and deal with them in thought, and etc. Which or how many elements we specially choose is the key point of studying one effect with multi-cause.

**Time
and Structure Characteristics of Pluralistic- Causal Relation**

Theory of time is the basis of studying cause and effect (including one unit and plural element).

One cause-one-effect observes objective time law, which shows ¡uimplication¡zs transmission law¡v is found, namely, if A->B , and B->C¡Athen A->C. The characteristic of time relation is one-way, diffusive, non-reverse, and the time is objective time. If A is before B, and B is before C, then the proposition A is true before C. One cause-one effect and its time relation are both one-way, diffusive.

One
effect with multi-cause observes subjective time law as well as
objective time law. First, the time relation between multinomial
premise proposition entity and its conclusion is objective, diffusive,
one-direction. Premise gradation of the units as cause precedes
conclusion as effect. Secondly, multinomial premise follows logically
or results in conclusion at a time, time relation between various
premises is subjective, multi-directionary, regressive, closed.
Subjective time law shows ¡uImplication¡zs non-transitivity¡v
or ¡uimplication recurrence (recursion)¡v^{ }, namely,

( A1=>A2 )&( A2=>A3 ) -> ~ ( A1=>A3 ) ; or,

( A1=>A2 )&( A2=>A3 ) -> ( A3=>A1 ) .

( The symbol ¡u=>¡v expresses implication between multinomial premise or multi-units. )

One cause-one effect implication between a premise and a conclusion is usually named material implication or objective implication, which observes law of implication¡zs transitivity. Implication between polynomial premises may be called pure formal implication or regular implication, which observes implication¡zs non-transitivity law, is a pure subjective implication. Time feature of pluralistic-causal relation designs and constructs comprehensive time frame of which subjective and objective time mix together.

For the reasoning of pluralistic-one effect through the basis of plural elements, thought can subjectively appoint various orders, arrange, pile up and deal with it, constructs various conclusions. For plural-premise or proposition, they can also subjectively appoint orders and subjectively imply.

The following are the structural features of the reasoning of pluralistic-one effect: (1) thought¡zs choice of plural elements depends on objectivity; (2) the number of plural elements is established through thinking; (3) selective reasoning or building according to the basis of plural elements whose number has been established.

Then we specially discuss causal structure and features of plural elements.

1. Dual-element. According to dual- one result structure of dual element, the time order between dual elements as conditional gradation with its conclusion is objective, namely, dual element precedes conclusion, in total. However, the time order between dual elements is subjective. This kind of order is enclosed, recursive, and subjective time order, which is different from diffusive, non-reverse objective time order. The subjective order is called regular direction. Then we study that two units are objective element and space element. Suppose ¡uhere¡v by A1, ¡upeony¡v by A2, then (A1=>A2=>A1)-> ¡uhere is peony¡v, (A2=>A1=>A2 )-> ¡upeony is here¡v. If specific reasoning begin from A1, we can get ¡uhere is peony¡v. If location begin from A2, we get ¡upeony is here¡v. Dual cause and effect structure has only a regular direction.

2. Tri- element. Suppose ¡uthere ¡v by A1, ¡uhere¡v by A2, ¡upeony¡v by A3, one unit is objective element, the other two are space elements. Two regular directions which is enclosed, can be constructed, it depends on 3 elements. For example, according to the direction structure of A1¡BA2¡BA3 , we get¡G( A1=>A2=>A3=>A1 )-> ¡uthere is empty space unit¡v, and ¡uhere is peony¡v. According to the direction structure of A1¡BA3¡BA2 , we also get¡G( A1=>A3=>A2=>A1 )-> ¡uthere is peony¡v, and ¡uhere is empty space unit¡v . We may appoint many directions from 3 elements. Suppose ¡uthere¡v by thick circle, ¡uhere¡v by thin circle, ¡upeony¡z by ¡u` ¡v.The process of reasoning ( A1=>A2 )£N( A2=>A3 ) -> ~( A1=>A3 ) , can be explained by the following draft:

Suppose ¡uthere isn¡zt peony ¡v by non-transitivity ~ ( A1=>A3 ). Recursion (A3=> A1) is fixed on A1 after reasoning, namely ¡uthere is empty space unit¡v and ¡uhere is peony¡v.

3. Four elements. We discuss that one is object element and another is time element, the other two units are space elements. Suppose ¡utoday¡v by A1, ¡uthere¡v by A2 , ¡uhere¡v by A3, ¡upeony¡v by A4. We subjectively construct that two regular directions, which are enclosed, rely on 4 units. For example, according to the direction structure of A1, A2, A3, A4 , we get (A1=> A2=> A3=> A4=> A1 ) -> ¡utoday here is peony¡v and ¡uthere is empty space unit¡v; We can too get (A1=> A3=> A2=> A4=> A1 ) -> ¡utoday there is peony¡v and ¡uhere is empty space unit¡v.

4. Five elements. We discuss one unit is object element, and another two are time elements and other two are space elements, Suppose ¡uyesterday¡v by A1,¡vthere¡v by A2, ¡utoday¡v by A3, ¡uhere¡v by A4, ¡upeony¡v by A5 . We can subjectively construct many regular directions, which are enclosed, according to 5 elements. For example, (A1=> A2=> A3=> A4=> A5=> A1 ) -> ¡uyesterday is empty time unit¡v, ¡uthere is empty space unit¡v and ¡utoday here is peony¡v ; We also get (A3=> A4=> A1=> A2=> A5=> A3 ) -> ¡utoday is empty time unit¡v , ¡uhere is empty space unit¡v and ¡uyesterday there is peony¡v.

We can draw a conclusion through the above discussions: at first, when we choose plural elements to infer or construct pluralistic-one conclusion, the number of plural elements which is established through thought, has a key influence on structural features of plural- cause and one conclusion. Secondly, the conclusion proposition of dual-cause and effect structure on the premise gradation of dual element is ¡uobject sensuous existence proposition¡v, which isn¡zt possible to have negative form. Space unit was forced to combine with object unit after two elements is established. It isn¡zt possible to be empty unit, therefore, this conclusion proposition is complete sensuously true proposition which is impossible of concerning negation or negative form. Thirdly, 3 cause-one conclusion structure on the premise gradation of 3 elements is ¡u proposition that object exists logically¡v which has negative form. After 3 elements is established, a certain space unit probably becomes empty unit, it is easily negated in logic through thought that empty unit is piled up with object unit. Relying on dual elements, thought can only construct the ¡uobject sensuous existence proposition¡v ¡uhere is peony¡v. Relying on three elements, in the meantime, after ¡uhere is space empty unit¡v, it is easily through thought followed logically, by ¡uthere isn¡zt peony¡v. Fourthly, the conclusion proposition on the premise of 5 elements is ¡uobject space-time judge proposition¡v. After 5 element is established, a certain time unit and space unit may become empty unit, then thought can decide separately the space¡zs negative form and time¡zs negative form of object. Fifthly, the more elements established, the more empty units in plural-cause and effect¡zs structure, the more negative forms of conclusion proposition, the more effective, accurate and reliable conclusion propositions are made.

**Analysis
of ¡uPeony Paradox¡v**

¡uPeony paradox¡v----the paradox of concerning the fundament of negative form, substantially results from few element units of reasoning system, under this condition, carrying out causal reasoning by force will result in logical paradox, like ¡upeony paradox¡v. Peony paradox shows that without the condition of sufficient of necessary plural-element, only choosing or recognizing dual-element as premise, human thought doesn¡zt possess condition and function of constructing negation, and can¡zt make logical reasoning concerning negation.

Pluralistic-causal structure in thought may be compared with structure principle of computer. It¡zs very important to establishing many element units in advance in it. Reasoning of pluralistic-causal relation allows and even needs many empty units. The set of many units makes it possible that the object¡zs transformation among units. Computer equally needs to set a certain number of ¡umemory units¡v in advance. For example, it needs at least 8 trillion memory space to control popular Microsoft Window¡z95 now, In BASIC language, it needs 3 data units (empty units) to finish a program, arranging from little to large from a group of numbers. If thought doesn¡zt set plural element, and don¡zt build structure of pluralistic- cause-and-effect, it can¡zt even possess and can¡zt be compared with function of computer.

We must emphasize recursion of plural-element in the reasoning of one effect with multi-element. When we concretely arrange, pile up and deal with it, these constructing functions of thought can only be finished among subjective time and background. This is a kind of multi-direction, enclosed, recurrence, and pure subjective time. After we begin to construct or infer from a certain element, arrange it in order among subjective time and pile them up, thought fixes on the element of originally chosen according to time law of recursion. At this time, it makes conclusion after plural-cause-and-effect structure reasoning from primary element, instead of repeating construction or reasoning. Depending on recursion, thought fixes effectively, or it will result in disorder of structure. This point is the same as locating rule of computer.

In
Kant¡zs dualist philosophy, the subjective time parallel with the
objective time, unable to intersect or unify. However, structure
of plural-cause-and-effect mixes the objective time relation of
premise gradation and conclusion with a priori time relation among
multi-element, designs and constructs comprehensive time frame
in which objectiveness mixes with subjectiveness. In Kant¡zs dualist
philosophy, the logic starting point is ¡ucongenital comprehensive
judgement¡v^{ }, but
¡ucongenital comprehensive proposition¡v
can¡zt be looked as the starting point through discussing multi-cause
to one result. We can furtherly analyze the simplest primary proposition,
step by step, through concretely establishing plural-element,
and discuss the process of concrete initialization of thought.

**Notes: **

*Philosophy
Big Dictionary, (logic volume)*, edited by Fen-Qi, Shanghai
dictionary publishing house,1988, page 391.

Cheng
Ping: *Logic Study of Original propositions -------- And discussing
one effect with multi-cause*, *Journal of Dialectics of Nature,*
26,Vol.19,No.4, 1997.

*BASIC
Language, *compiled by Tang-Haoqiang, Tian-Shuqing, Science
Popularization Publishing House , Page 169,1993.

Kant
: *Future Metaphysics Guidance* , Business Printing House,
32,BeiJing, 1982.

Manuscript Finished on July18, 1997

Email: pcheng65@public.wh.hb.cn

Tel: 027-82631545 027-82633795 ( 9:00 -17:00, Monday-Friday )

Address: Cheng Ping, 430015 Wuhan Academy of Social Sciences,

Fazhan Dadao No.3081, Wuhan, Hubei, P.R.China

**Author
Introduction**: Mr. Cheng Ping, born in April 1965,
Bachelor of Physics, Master of Philosophy, vice-researcher in
the research institute of Philosophy of Wuhan Academy of Social
Sciences.